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recommended on this page, not only can find very good information, but in each link we offer, we can find the information collected detailed, available through various ilustradas.Aquí left an example of what we can find http://www.artehistoria.com/frames.htm?http://www.artehistoria.com/historia/contextos/2480.htm Auguste Comte Expo London Royal Albert Hall of Arts and Sciences Demonstration J. Scientific Dewar of liquid hydrogen Faraday in his laboratory > The PositivismoÉpoca: EuropaRevolucionariaInicio: 1830Fin Year: Year 1870Antecedentes Large schools of thought A former secretary of Saint-Simon, Auguste Comte , relied on the theory of Saint-Simonian the three stages of development of knowledge (theological, metaphysical and positive) to support a theory that tried to put all the social reality under the domain of science. Positivism would, in Biddis, believing that the scientific method provides the main or even unique, system for the attainment of true knowledge. The main work of Comte, his course of positive philosophy, was published between 1830 and 1842 and was instrumental in extending the belief that natural science was the only one who could validate the knowledge and make possible a true cosmovisión.Detrás of such claims to obtain a global vision of reality was an attempt to put in place a secular religion, which became clear after the publication, between 1851 and 1854, its positive governance system, which was an attempt to integrate social laws with an alleged religion of humanity. Some supporters would fall away from Comte thereafter (between JS Mill them and TH Huxley, who said that the proposals amounted to Comte Catholicism without Christianity), but it remained an intellectual reference inexcusable for those who strove to find the key to a unitary interpretation of social reality. His attempt at a positive religion represented the zenith of the secularization of European thought, which wrote O. Comte's positivism Chadwick.La replica in England represents Herbert Spencer (Social Statics, 1851, Synthetic Philosophy, 1862), engaged in an attempt to organize all of human knowledge and to set the laws of social development, according with demands of their environment. In that sense, Spencer believed that industrial societies were better endowed than what he called society activists, who suffered coercion by the military or religious.